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* Ibid. Lettre (脿 son Fr猫re?), 4 Nov., 1660. The originals

Sulpitian claims..
[145] The contemporary English translation of this letter is printed among the papers appended to Nicholson's Journal in Collections of the Nova Scotia Historical Society, i..
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Early in the morning, they embarked again, and proceeded to a village of the Arkansas tribe, about eight leagues below. Notice of their coming was sent before them by their late hosts; and as they drew near they were met by a canoe, in the prow of which stood a naked personage, holding a calumet, singing, and making gestures of friendship. On reaching the village, which was on the east side,[59] opposite the mouth of the river Arkansas, they were conducted to a sort of scaffold, before the lodge of the war-chief. The space beneath had been prepared for their reception, the ground being neatly covered with rush mats. On these they were seated; the warriors sat around them in a semi-circle; then the elders of the tribe; and then the promiscuous crowd of villagers, standing, and staring over the heads of the more dignified members of the assembly. All the men were naked; but, to compensate for the lack of clothing, they wore strings of beads in their noses and ears. The women were clothed in shabby skins, and wore their hair clumped in a mass behind each [Pg 73] ear. By good luck, there was a young Indian in the village, who had an excellent knowledge of Illinois; and through him Marquette endeavored to explain the mysteries of Christianity, and to gain information concerning the river below. To this end he gave his auditors the presents indispensable on such occasions, but received very little in return. They told him that the Mississippi was infested by hostile Indians, armed with guns procured from white men; and that they, the Arkansas, stood in such fear of them that they dared not hunt the buffalo, but were forced to live on Indian corn, of which they raised three crops a year.?
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V2 twentieth time, gave good reasons for not making the attempt. "I ended," he tells Bourlamaque, "by saying quietly that when I went to war I did the best I could; and that when one is not pleased with one's lieutenants, one had better take the field in person. He was very much moved, and muttered between his teeth that perhaps he would; at which I said that I should be delighted to serve under him. Madame de Vaudreuil wanted to put in her word. I said: 'Madame, saving due respect, permit me to have the honor to say that ladies ought not to talk war.' She kept on. I said: 'Madame, saving due respect, permit me to have the honor to say that if Madame de Montcalm were here, and heard me talking war with Monsieur le Marquis de Vaudreuil, she would remain silent.' This scene was in presence of eight officers, three of them belonging to the colony troops; and a pretty story they will make of it."!
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[227] The preceding chapter is based largely on two collections of documents relating to Acadia,鈥攖he Nova Scotia Archives, or Selections from the Public Documents of Nova Scotia, printed in 1869 by the government of that province, and the mass of papers collected by Rev. H. R. Casgrain and printed in the documentary department of Le Canada-Fran?ais, a review published under direction of Laval University at Quebec. Abb茅 Casgrain, with passionate industry, has labored to gather everything in Europe or America that could tell in favor of the French and against the English. Mr. Akins, the editor of the Nova Scotia Archives, leans to the other side, so that the two collections supplement each other. Both are copious and valuable. Besides these, I have made use of various documents from the archives of Paris not to be found in either of the above-named collections..

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Now ensued a wonderful event, if we may trust the evidence of sundry devout persons. Olier, the founder of St. Sulpice, had lately died, and the two pilgrims would fain pay their homage to his heart, which the priests of his community kept as a precious relic, enclosed in a leaden box. The box was brought, when the thought inspired Mademoiselle Mance to try its miraculous efficacy and invoke the intercession of the departed founder. She did so, touching her disabled arm gently with the leaden casket. Instantly a grateful warmth pervaded the shrivelled limb, and from that hour its use was restored. It is true that the Jesuits ventured to doubt the Sulpitian miracle, and even to ridicule it; but the Sulpitians will show to this day the attestation of Mademoiselle Mance herself, written with the fingers once paralyzed and powerless. * Nevertheless, the cure was not so thorough as to permit her again to take charge of her patients.
King Hagaren would not let the Frenchmen go till they [Pg 489] had sworn by the sky, which is the customary oath of the Acanibas, that they would return in thirty-six moons, and bring him a supply of beads and other trinkets from Canada. As gold was to be had for the asking, each of the eleven Frenchmen took away with him sixty small bars, weighing about four pounds each. The King ordered two hundred horsemen to escort them, and carry the gold to their canoes; which they did, and then bade them farewell with terrific howlings, meant, doubtless, to do them honor.
21 August, 2019 - 13:08
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21 August, 2019 - 13:08
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